Thursday, December 27, 2018

83 bus attempts to mow down pedestrian yet again

            I am vexed as yet another 83 bus driver just attempted to drive towards me when I was already in the crosswalk. When I held up my hand, pleading for this man to halt his giant machine from advancing towards my mortal frame, he opened the bus doors to yell at me: “What’s your problem?”
            My problem is that the MBTA is assigning such negligent and aggressive operators to this particular route. This incident, perpetrated by bus 0649 at 7:31 pm Dec 27, 2018, is just another example of a systemic issue which endangers pedestrians in Cambridge and Somerville 365 days a year.
            When I board the 83 myself, it is not uncommon to smell cannabis even when there are no passengers on board. I guess this is more or less legal; but it certainly isn’t professional. Other times the bizarre nature with which 83 drivers haphazardly proceed causes me to wonder if they may be operating under the influence of alcohol.
            Does anyone care about this? Since the 1990s, violent crime in Cambridge has dropped precipitously; yet traffic safety remains an urgent issue. Why is the public transit authority condoning this behavior? I have a hypothesis that gross violations by drivers on other routes, which should justly result in suspension or termination, rather lead to a transfer to the #83.

            Who will advocate for the most vulnerable?

Thursday, December 20, 2018

Film Review: Jurassic World, Fallen Kingdom

    My wife put Fallen Kingdom into the DVD player last night to watch with the kids. Five minutes into it I am absolutely convinced this is the worst movie I have ever seen in my entire life.

    They must have gotten some of Shakespeare's DNA and brought him back to write the screenplay, I'm sure!

   

Wednesday, December 19, 2018

Shades of White

            White Supremacy is a very real force, historically and Today. With the still-stinking carcass of the legacy of slavery and legal segregation festering in our minds, and housing and employment discrimination, along with a host of pressing social tensions not yet resolved, many are tempted to see America as the hub of racism. But culturally and historically, much of Europe and the English colonies that lacked a Revolution such as ours’ are unconsciously ensnared by subliminal Eurocentric values and judgments of which many younger Americans today are blissfully ignorant.
            The first myth we must tackle is that these prejudices are commonly held to uplift and promote all peoples with lower melanin levels whose ancestors came from the Continent. As has been demonstrated by Friedrich Nietzsche in his ‘On the Genealogy of Morals’, with his clever, all-too-clever philological insight, the Aryan cult of nobility first imposed itself in Persia, India and south-eastern Europe. Many of the people living and leading in these areas had been of various African, Semitic and Mediterranean origin; their skin, whether black, brown, yellow, red or olive, along with their oily, kinky, curly, or bushy hair, were taken by the new militaristic elite as an identifying marker of their otherness, which, to coarse minds, translated as inferiority.
            There were certainly many cultural and social innovations that these invaders brought with them, some of which the world is a better place for, today. It would be wrong to turn a mirror to intolerance and say that the Indo-Europeans are inherently bad or that all white people are racist, especially since the majority were soldiers and laborers following orders, that they may survive and sustain their families, and they did not all luck out and become aristocrats.
            But plenty did, and they guarded the land and their cultural prerogative jealously against perceived threats both real and imagined. Over millennia this has fostered a resentment towards those seeking to better themselves, especially those whose “otherness” seemed easy to pinpoint: Jews since a couple centuries BC, Africans particularly during the rise of Empire in Western Europe and after, Native Americans and Pacific peoples in the age of exploration, and, in some societies more so than others, women, from whom all tribes, races and nations are born.

            To say that I am somehow privileged for being ‘white’ is not entirely groundless. But I can tell that when my face starts getting red and my hair is not neat and combed, when I walk with a stocky trudge rather than slender ‘grace’, not everyone approves of me as being truly ‘white’, either.

Sunday, December 16, 2018

Talking A Walking Birthday

            Yesterday, intercosmically esteemed director D. Max Prum invited this writer to a dance performance put on at Green Street Studios by Cambridge’s Molly Hess + company. Having blown off invitations from others to said studio in the past, I thought it would be a grand opportunity to finally make it over there.
            I doubted I would be disappointed, and figured it would be an entertaining evening. The only problem was, I was waiting for my friend, who didn’t have a phone, and having a drink beforehand at the Middle East with our other friend, waiting for our friend but knowing I had to ultimately choose to head over for the performance at 8. I stepped outside the bar to light a light blue American Spirit and ran into Mr. Benjamin Simon, a great guy and fantastic musician who I had known longer than I was legally supposed to be smoking this cigarette but never really had the chance to catch a live performance. We talked and smoked, we smoked and talked, and Ben said he was playing music at the dance show Molly was doing so I said, “Let’s go!”
            At this point I left my friend to wait for my other friend and went to enjoy the show. I knew I couldn’t pay for their cheap and/or broke asses to come in anyway, so I paid my $15 to support the local arts community and went upstairs, seeing a few familiar faces before the lights dimmed and Molly came out and on.
            Since I did end up going to look for my friend during what functioned as their intermission, and between a bottle of heffeweissen and several cigs I did not make it back for the rest of the show, I can only describe my following impression of the first half:

            The set seen first, the piece is called “Prom Out of Water”, created and performed by Molly Hess & Frances Idlebrook. Well! In many ways it was more exciting than the CRLS senior prom when I was in high school; nonetheless I did not feel out of water myself.
            It is difficult to describe the running, leaping, frolicking and general gaiety enfolding onstage, as I am not a trained critic of choreography, nor even a patient observer most of the time unless the score is Tchaikovsky – but this was so captivating, so penetrating to the ? in my soul that never stops sensing wonder, that I was immediately glued to my seat and remained so even when I felt the overwhelming desire to get up and dance myself.
            I am sure you could find other audience members who “got it” better than I did, to tell you how funny it was and how great the dancers looked, how poignant the social commentary…and that may well be true. But, as a student of Western Philosophy beginning with King Solomon and Anaximander, all the way to present wise men like Kool Keith, I could not help being at turns overwhelmed and overjoyed by the way Molly and Frances wrestled with so many pressing questions with boundless joy and enthusiasm, and a dignity even more uncommon than grace in the medium.
            I had never thought this way about life before; about love and sexuality, about the afterlife or the possibility that some people don’t even need a Heaven, because anyway we were all having so much fun on Earth, last night on Green Street.
            What more can I say? The next piece, Steeped, was well executed, but there were now more than two women dancing around on the stage and, while that may have added to the excitement for some, the intimate exchange of Chi between the two dancers in the first number pretty much set me up to never find anything equal in the realm of Mother Terpsichore.
            This was somewhat interspersed and then concluded with music by Hoonah (Sarah Smith) and it was truly moving. Unfortunately I had to run when Molly gave a Yarn Untangling Tutorial…I guess I’ll never get that ball unwound. Oh well! The cat can play…


Wednesday, November 28, 2018

Prejudices of Rock Critics



            Why write about music anyhow? Trained, critical analysis may help the student to identify major harmonic and rhythmic functions: this is common enough in historical and academic writing on classical music and, perhaps to a lesser extent, on jazz. Towards the opposite pole, journalism being contiguous with advertising, marketing and PR, there is no surprise when a review of contemporary popular music merely regurgitates views articulated by the educated cronies of corporate executives, helping to advance their economic objective.
            But why would a fan of rock and roll strive to distract himself from the Dionysian ecstasy of the backbeat in order to scribble ineloquently about aesthetic and sociological prejudices so far removed from the essence and origins of the music itself?
            In short, why is virtually all writing on rock music so bad?

            It would be all too easy to throw up our hands, shrug our shoulders and say, “Who knows? And who cares?” as if the topic at hand were merely some vapid form of entertainment, when in fact, we know better: Rock is not just Art, but, for us, the epitome of philosophy, the highest and the lowest, first and last, most modern yet ancient, archaic, primal, Alpha and Omega.
            It is also religion, and unfortunately, whenever religious truths are forced by a scribal elite upon the ignorant mass, the result is invariably dogma and superstition. That is the fate of the wisdom of all great men, Darwin and Einstein no less than Moses or Heraclitus. What, then, is the Covenant of these circumcised rock and rollers; where lies the Ark?
            Legend has it, the Apostles John, Paul, George and Ringo received from on (very) high, the most sacred relic of the Philistine rock critic: Sergeant Pepper.
            It is fascinating how the fabulous foursome’s single weakest record became venerated by the adolescent music press that had been coming up in New York and London at this time. I suppose too much Sunshine can be blinding as well as enlightening. One would derive more profit from listening to Magical Mystery Tour (although I concede as an American I am used to listening to a version featuring several songs that were initially put out as singles, and may not have been on the original British release.) Better yet, skip the needle to the last track on The Rolling Stones’ Between the Buttons.

            So much for drugs and rock n’ roll. The modern critic’s true Achilles’ heel, however, is sex. This obsession proceeds naturally from the fact that he wants desperately to convince the world, and not least of all himself, that he actually possesses a libido. It is visually obvious from the covers of publications such as Rolling Stone. It is doubly heinous that this whole pseudo-culture exploits images of women while simultaneously pretending to champion liberal values of respect and equality. Actually reading their propaganda is far more revolting. Simply holding a pen in hand may not make one a writer, but it is a far better qualification than holding your own small, flaccid member.
            How could anyone with such a base and vulgar understanding of human sensuality fully appreciate, much less pontificate on, the sophisticated and vulgar double-entendres of Chuck Berry, aped but never equaled by Sir Mick Jagger, and second perhaps only to the immortal Cole Porter?
            Rock is dead. In two decades Hip-Hop will be supplanted by some new form. Then none will be left to dig rock but archaeologists, sure to replace the grease and filth of the printing-press with the dry desert dust of academia.


Cambridge, Nov 2018